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Sampurna Carnatic raaga

Hussēnī

A tender, plaintive raaga, a rare phrase-oriented cousin of Bhairavi, recognised by its wistful, gamaka-laden phrases around the gandhara.

karuna, plaintive, tender and wistful

Hussēnī is a sampurna (seven-note) raaga in the Carnatic tradition.

in the raaga jeeva (life note) nyasa (resting note)
or tap any lit note to hear it

arohana / ascending

S R2 G2 M1 P N2 D2 N2 S

avarohana / descending

S N2 D2 P M1 G2 R2 S [karnatik/sujamusic notate D1 here but Huseni uses chatushruti dhaivatam D2, likely a typo, expert to verify]

How to hear it

Life notes / jeeva
R2 (rishabha) and P (pancama); rishabha is especially important and typically elongated or parked on. Elongated ri and pa immediately establish the ragabhava.
Resting notes / nyasa
S and P are the principal resting/parking notes (phrases sa-pa-Sa, sa sa pa pa); ri is also frequently held. No source uses the formal term nyasa for Huseni explicitly (inferred from resting behavior).
Signature phrases / prayoga
Trademark phrase R G M R G S and its variant R G M G R S; also S S P P N D (N)S; S P S; P N D M; P N D N S; S N S P D P M P M G R S; R G M R G S R (with elongated ri). A heavily phrase-oriented raga not captured by arohana/avarohana alone.
Ornament / gamaka
Gandhara (G2) is subdued and only lightly oscillated (a strong kampita ga marks the allied Anandabhairavi, not Huseni); rishabha (R2) is rendered sharp, steady and elongated. Eka-anya-swara bhashanga raga: shuddha dhaivata (D1) enters as the anya swara in descent (D1 P M1) alongside D2.

Easy to confuse with

Bhairavi, Mukhari, Anandabhairavi (distinguished by its sharp steady chatushruti dhaivatam vs Mukhari's shuddha dhaivatam, and by 'ri ga ma ga ri sa')

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◐ Draft: the reference facts on this page are compiled from public sources and are pending review by a musician. Corrections welcome via GitHub.